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Yonghegong
Lamasery
Yonghegong
is a famous lamasery located in the northeastern part
of the old city of Beijing.
It was a palatial residence built in 1694 by Qing Emperor
Kangxi for his fourth son, Prince Yongzheng who later
succeeded to the throne. This magnificent temple consists
of five main buildings lying on the north-south axis,
with annex halls standing on both sides. The temple
is listed by the Chinese Government as one of the important
historical monuments under special preservation.
After
the death of his father, Emperor Yongzheng moved to
the Forbidden City. The compound was closed to ordinary
people and was renamed Yonghegong (the Palace of Harmony).
Green roof tiles were replaced by yellow ones to suit
a monarch's home. In 1744 his successor Emperor Qianlong
converted the palace into a lamasery.
Several
renovations have been carried out since 1949. The temple
has taken on a new look and was reopened to the public
in 1981. It is now not only a functional lama temple,
but also a tourist attraction.
It
is actually a hall rather than a gate. Following the Buddhist
tradition, the first hall in a lamasery is usually called
the Maitreya's shrine or the Hall of Heavenly Kings. In
this hall Maitreya always greets people with a smiling
face.
He
is known in China as the Big Belly Buddha. Legend has
it that he was born l,000 years ago and became a monk
in Yuelin Temple in Fenghua County, Zhejiang Province.
He often went spreading Buddhism with a bag in his hand
begging for food, so people usually called him the Bag
Buddha. He is also known as the Laughing Buddha because
he always smiles. It is said that before his death he
was sitting on a piece of stone slab, telling people
that he was the reincarnation of the Future Buddha Maitreya.
According to what he said people called him Buddha Maitreya
after his death.
On
each side of Buddha Maitreya, there is a sandalwood
pagoda. On the pagoda stand many small Buddhist images
which were symbols of longevity. Hence, the Longevity
Pagoda.
On both sides of Maitreya's shrine are seated four fearsome
looking Heavenly Kings or Celestial Guardians, two on
each side.
The
Buddhist theory goes that the earth is divided into
four worlds: northern, southern, eastern and western.
Each of the four worlds is guarded by one of the Four
Heavenly Kings.
The
one with a sword is the Southern World Heavenly King
named Zengzhang. When ghosts and monsters dare to step
in, he chants an incantation and throws his magic sword
up into the sky. In a flash the sword flies down like
lightning, hitting, sometimes even killing the intruder.
Next
to him sits Chiguo, the Eastern World Heavenly King,
who plays a pipa, a 4-stringed Chinese lute. On the
battlefield, he plucks the musical instrument and gives
his enemy a headache. So he wins the battle.
Opposite
to him is Duowen, the Northern World Heavenly King,
who carries a huge umbrella. Whenever he puts up his
umbrella, the sky over the battlefield turns dark and
a cyclonic storm howls, sending sand and rocks whirling
about. The eyesight of his rivals is sure to be impaired.
Hardly has he shut up the umbrella when the rivals are
drawn into it and arrested.
The
one with a water snake is the Western World Heavenly
King Guangmu. Once released, the snake mounts the clouds
and rides the mists. All of a sudden, this animal spurts
out water and disperses his enemy.
Behind
the shrine of Maitreya stands the statue of Weituo facing
backwards to a large courtyard. Because he made great
contributions towards guarding the graveyard of Sakyamuni,
he was appointed protector of Buddhism and ranked first
among the 32 guardian generals. He holds in his hand a
Monster-surrender Stick, named Vajra (a symbol of might),
used for defeating and conquering evil spirits or devils.
At
first, Weituo, together with the two generals Heng and
Ha, and the four Heavenly Kings, were all supernatural
generals who protected Buddhist doctrines. All of them
took on the responsibility of guarding the Buddhist
temples. However, each had his own work to do, Weituo,
also known as Weituo Tian, or Weituo Buddhisattava,
is one of the eight generals under the leadership of
the "Southern World Heavenly King" named Zengzhang.
Each of the Four Heavenly Kings had eight generals totalling
32 generals in all and Weituo ranked first among all
the guarding generals. According to Buddhism, Buddha
issued decrees that Weituo be responsible to protect
those people who became monks and nuns and to shield
and sustain Buddhist doctrines.
Weituo
was regarded as Shen Xing Tai Bao and was good at flying
over the ground. Buddhism says that after Tathagata (Buddha)
was cremated, suddenly a fast-moving ghost stole Buddha's
two teeth and escaped with them. After Weituo discovered
this he was enraged and ran through the air after it.
Although the ghost was moving fast and was very agile,
he was no match for the fleet-footed Weituo and finally
it was caught. Weituo took back the Buddha's teeth and
thereafter, he was assigned the special job of guarding
the graveyard of Sakyamuni, founder of Buddhism.
After
Buddhism was introduced to China about 2,000 years ago,
Weituo with an Indian origin thoroughly changed his
appearance and became an ancient Chinese military general.
His statue is armed with a golden suit of armour. The
statue shows him to be young, majestical-looking with
martial bearing.
Bronze
Incense Burner
This
incense-burner was cast in 1748. It stands 4.2 metres
high with six openings to let out flames. Above each
opening two dragons playing with a pearl are cast in
bas-relief, while on the pedestal a design with three
lions contesting for a ball is portrayed. As one of
the two bronze tripods of its kind ever found in China,
this is really a treasure trove. The other one stands
in the Imperial Garden in the Palace Museum.
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