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Yonghegong Lamasery

Yonghegong is a famous lamasery located in the northeastern part of the old city of Beijing. It was a palatial residence built in 1694 by Qing Emperor Kangxi for his fourth son, Prince Yongzheng who later succeeded to the throne. This magnificent temple consists of five main buildings lying on the north-south axis, with annex halls standing on both sides. The temple is listed by the Chinese Government as one of the important historical monuments under special preservation.

After the death of his father, Emperor Yongzheng moved to the Forbidden City. The compound was closed to ordinary people and was renamed Yonghegong (the Palace of Harmony). Green roof tiles were replaced by yellow ones to suit a monarch's home. In 1744 his successor Emperor Qianlong converted the palace into a lamasery.

Several renovations have been carried out since 1949. The temple has taken on a new look and was reopened to the public in 1981. It is now not only a functional lama temple, but also a tourist attraction.

It is actually a hall rather than a gate. Following the Buddhist tradition, the first hall in a lamasery is usually called the Maitreya's shrine or the Hall of Heavenly Kings. In this hall Maitreya always greets people with a smiling face.

He is known in China as the Big Belly Buddha. Legend has it that he was born l,000 years ago and became a monk in Yuelin Temple in Fenghua County, Zhejiang Province. He often went spreading Buddhism with a bag in his hand begging for food, so people usually called him the Bag Buddha. He is also known as the Laughing Buddha because he always smiles. It is said that before his death he was sitting on a piece of stone slab, telling people that he was the reincarnation of the Future Buddha Maitreya. According to what he said people called him Buddha Maitreya after his death.

On each side of Buddha Maitreya, there is a sandalwood pagoda. On the pagoda stand many small Buddhist images which were symbols of longevity. Hence, the Longevity Pagoda.
On both sides of Maitreya's shrine are seated four fearsome looking Heavenly Kings or Celestial Guardians, two on each side.

The Buddhist theory goes that the earth is divided into four worlds: northern, southern, eastern and western. Each of the four worlds is guarded by one of the Four Heavenly Kings.

The one with a sword is the Southern World Heavenly King named Zengzhang. When ghosts and monsters dare to step in, he chants an incantation and throws his magic sword up into the sky. In a flash the sword flies down like lightning, hitting, sometimes even killing the intruder.

Next to him sits Chiguo, the Eastern World Heavenly King, who plays a pipa, a 4-stringed Chinese lute. On the battlefield, he plucks the musical instrument and gives his enemy a headache. So he wins the battle.

Opposite to him is Duowen, the Northern World Heavenly King, who carries a huge umbrella. Whenever he puts up his umbrella, the sky over the battlefield turns dark and a cyclonic storm howls, sending sand and rocks whirling about. The eyesight of his rivals is sure to be impaired. Hardly has he shut up the umbrella when the rivals are drawn into it and arrested.

The one with a water snake is the Western World Heavenly King Guangmu. Once released, the snake mounts the clouds and rides the mists. All of a sudden, this animal spurts out water and disperses his enemy.

Behind the shrine of Maitreya stands the statue of Weituo facing backwards to a large courtyard. Because he made great contributions towards guarding the graveyard of Sakyamuni, he was appointed protector of Buddhism and ranked first among the 32 guardian generals. He holds in his hand a Monster-surrender Stick, named Vajra (a symbol of might), used for defeating and conquering evil spirits or devils.

At first, Weituo, together with the two generals Heng and Ha, and the four Heavenly Kings, were all supernatural generals who protected Buddhist doctrines. All of them took on the responsibility of guarding the Buddhist temples. However, each had his own work to do, Weituo, also known as Weituo Tian, or Weituo Buddhisattava, is one of the eight generals under the leadership of the "Southern World Heavenly King" named Zengzhang. Each of the Four Heavenly Kings had eight generals totalling 32 generals in all and Weituo ranked first among all the guarding generals. According to Buddhism, Buddha issued decrees that Weituo be responsible to protect those people who became monks and nuns and to shield and sustain Buddhist doctrines.

Weituo was regarded as Shen Xing Tai Bao and was good at flying over the ground. Buddhism says that after Tathagata (Buddha) was cremated, suddenly a fast-moving ghost stole Buddha's two teeth and escaped with them. After Weituo discovered this he was enraged and ran through the air after it. Although the ghost was moving fast and was very agile, he was no match for the fleet-footed Weituo and finally it was caught. Weituo took back the Buddha's teeth and thereafter, he was assigned the special job of guarding the graveyard of Sakyamuni, founder of Buddhism.

After Buddhism was introduced to China about 2,000 years ago, Weituo with an Indian origin thoroughly changed his appearance and became an ancient Chinese military general. His statue is armed with a golden suit of armour. The statue shows him to be young, majestical-looking with martial bearing.

Bronze Incense Burner

This incense-burner was cast in 1748. It stands 4.2 metres high with six openings to let out flames. Above each opening two dragons playing with a pearl are cast in bas-relief, while on the pedestal a design with three lions contesting for a ball is portrayed. As one of the two bronze tripods of its kind ever found in China, this is really a treasure trove. The other one stands in the Imperial Garden in the Palace Museum.

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